<?xml version="1.0" encoding="UTF-8"?><OAI-PMH xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/ http://www.openarchives.org/OAI/2.0/OAI-PMH.xsd"><responseDate>2026-10-19T01:04:30Z</responseDate><request verb="GetRecord" identifier="oai:ebyu-rdlopen.rawdatalibrary.net:ebyu/19608" metadataPrefix="oai_dc">https://ebyu-rdlopen.rawdatalibrary.net/oai/request</request><GetRecord><record><header><identifier>oai:ebyu-rdlopen.rawdatalibrary.net:ebyu/19608</identifier><datestamp>2026-10-18T21:11:46Z</datestamp><setSpec>openaire</setSpec><setSpec>driver</setSpec><setSpec>com_ebyu_10000</setSpec><setSpec>col_ebyu_10001</setSpec></header><metadata><oai_dc:dc xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd"><dc:title>Wisdom of Tradition in The Aglar Baba</dc:title><dc:creator>TOZLU, Necdet</dc:creator><dc:subject>Folklor</dc:subject><dc:subject>Din Bilimi</dc:subject><dc:subject>Edebiyat</dc:subject><dc:description>Aglar Baba whose original name was Irsadi, had lived between 1879 and 1958. As a folk poet he had written poems in sophism literature. He was born in Orucbeyli (Siptoros) village of Bayburt, had got a traditional education and then had started to tell poems as a consequence of the effect of a dream (drinking full). Our minstrel style poem which was built by using national matter and the folk language, in the frame of pre-Islamic Turkish poem tradition, was conveyed to a philosophic field by the thought of sophism in the post Islamization period. As a poet, he was originally coming from a poet and a sophism family. His grandfather was Gerat İrsadi Baba, a notorious sophism poet of his suburb, had affected Aglar Baba though his written works. As a poet, he had written poems mostly on religion, sophism and moral subject. He had got four written works called as Divan, Kısas-ı Enbiya (Zeyl), Innaenzelna Tefsiri and Şamun Gazi Mesnevisi and Tasavvuf Mesnevisi. Aglar Baba who had told didactic poems in national matter, with a simple Turkish, is a continuity of this steel at our era; with his steel that resembles Hoca Ahmet Yesevi’s divine wisdom’s and Yunus Emre’s heavenly</dc:description><dc:date>2020</dc:date><dc:type>Article</dc:type><dc:identifier>https://rdlopen.rawdatalibrary.net/r/ebyu/19608</dc:identifier><dc:identifier>https://doi.org/10.14222/turkiyat4299</dc:identifier><dc:identifier>1300-9052</dc:identifier><dc:language>tr</dc:language><dc:relation>Atatürk Üniversitesi Türkiyat Araştırmaları Enstitüsü Dergisi</dc:relation><dc:rights>info:eu-repo/semantics/openAccess</dc:rights><dc:type>info:eu-repo/semantics/article</dc:type><dc:identifier>https://ebyu-rdlopen.rawdatalibrary.net/tr/items/ebyu/19608</dc:identifier></oai_dc:dc></metadata></record></GetRecord></OAI-PMH>