The Representation of Human Relations in Arabic Poetry of the Abbasid Era

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This study examines Abbasid-era Arabic poetry not merely within the framework of literary genres and aesthetic characteristics, but as a representation of human relations shaped by the historical, social, and cultural dynamics of the period. The multicultural fabric of the Abbasid State, its pursuit of political stability, social stratification, and intellectual dynamism transformed poetry into both a sophisticated art form and a functional medium for reflecting complex social interactions. Within this context, poetry assumed a pivotal role in contextualizing the relationships between the individual and authority, the poet and the protector, the person and society, and the human and death. This study examines classical genres such as madih (panegyric), hija (satire), and ritha (elegy) from a literary history perspective, analyzing how each genre constructs, transforms, and reproduces human relations. While panegyric poems render visible power dynamics based on patronage, loyalty, and reciprocity; satirical poems reflect interpersonal tensions through social conflict, defamation, and symbolic violence. Furthermore, through themes of death, mourning, and loss, ritha (elegy) highlights the concepts of loyalty, belonging, and collective memory, thereby transforming individual grief into a shared social sensibility. Adopting a text-centered and contextual methodology, this study demonstrates that Abbasid poetry cannot be conceptualized independently of historical events, social structures, and human experiences. Consequently, it can be argued that Arabic poetry of the Abbasid period serves as a dynamic cultural sphere where human relations are constructed through aesthetic language, and where social values, ethical standards, and historical consciousness are transmitted via literary texts. © 2026 Study Group on Assessment, Therapy and Emotions. All rights reserved.

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RDL Kalıcı Bağlantı (PID)
https://rdlopen.rawdatalibrary.net/r/ebyu/10138Resmi atıflarda kullanılan kalıcı adres
DOI
https://doi.org/10.54899/ijpr.v20i1.765Yayıncı resmi DOI adresi
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AlanDeğerDil
dc.contributor.authorÜstün, Mahmut
dc.contributor.authorŞen, Ahmet
dc.contributor.authorÇiçek, Yeliz
dc.date.accessioned2026-10-18T20:25:24.140091321Z
dc.date.available2026-10-18T20:25:24.140091321Z
dc.date.issued2026
dc.description.abstractThis study examines Abbasid-era Arabic poetry not merely within the framework of literary genres and aesthetic characteristics, but as a representation of human relations shaped by the historical, social, and cultural dynamics of the period. The multicultural fabric of the Abbasid State, its pursuit of political stability, social stratification, and intellectual dynamism transformed poetry into both a sophisticated art form and a functional medium for reflecting complex social interactions. Within this context, poetry assumed a pivotal role in contextualizing the relationships between the individual and authority, the poet and the protector, the person and society, and the human and death. This study examines classical genres such as madih (panegyric), hija (satire), and ritha (elegy) from a literary history perspective, analyzing how each genre constructs, transforms, and reproduces human relations. While panegyric poems render visible power dynamics based on patronage, loyalty, and reciprocity; satirical poems reflect interpersonal tensions through social conflict, defamation, and symbolic violence. Furthermore, through themes of death, mourning, and loss, ritha (elegy) highlights the concepts of loyalty, belonging, and collective memory, thereby transforming individual grief into a shared social sensibility. Adopting a text-centered and contextual methodology, this study demonstrates that Abbasid poetry cannot be conceptualized independently of historical events, social structures, and human experiences. Consequently, it can be argued that Arabic poetry of the Abbasid period serves as a dynamic cultural sphere where human relations are constructed through aesthetic language, and where social values, ethical standards, and historical consciousness are transmitted via literary texts. © 2026 Study Group on Assessment, Therapy and Emotions. All rights reserved.
dc.identifier.doi10.54899/ijpr.v20i1.765
dc.identifier.issn1981-6472
dc.identifier.issue1
dc.identifier.scopus2-s2.0-105032110969
dc.identifier.startpagee765
dc.identifier.urihttps://rdlopen.rawdatalibrary.net/r/ebyu/10138
dc.identifier.volume20
dc.language.isoen
dc.publisherStudy Group on Assessment, Therapy and Emotions
dc.relation.ispartofInterpersona
dc.rightsinfo:eu-repo/semantics/openAccess
dc.subjectAbbasid Period
dc.subjectArabic Poetry
dc.subjectHija (Satire)
dc.subjectHuman Relations
dc.subjectMadih (Panegyric)
dc.subjectRitha (Elegy)
dc.titleThe Representation of Human Relations in Arabic Poetry of the Abbasid Era
dc.typeArticle
dspace.entity.typePublication
rdl.citation.scopus0
rdl.oa.statusgold
rdl.source.indexSCOPUS