Basic Rules of The Al-Djarh Wal-Ta'Dil

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Özet

The author in this article highlights the issue of whether al-djarh wa't-ta`clil is preferable to another. According to him, a hadith imam should be aware of which al-djarh wa't-ta`clil terms he should choose while the criticism of the narrators takes place. Otherwhise, as it is possible to see in examples, many hadith scholars are mistaken on this issue. Ibn al- Subki, in his ridjal books chooses examples and criticizes his teacher al-Dhahabi in this work. He also gives other examples of mubaddithin. He emphasizes that the scholars of the same generation may show signs of jealousy. Sometimes the people are making such mistakes, too. According to him, to prevent the mistakes made in these subjects, true scholars must have the right knowledge of the past al-djarh wa't-ta`clil scholars who have proven themselves in the past and therefore do not have suspicions about them. Decency must be in mind while criticism of the narrator is made. Without a proper source, the arguments between scholars should not be considered.

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dc.contributor.authorTozlu, Ibrahim
dc.date.accessioned2026-10-18T20:33:57.075825612Z
dc.date.available2026-10-18T20:33:57.075825612Z
dc.date.issued2016
dc.description.abstractThe author in this article highlights the issue of whether al-djarh wa't-ta`clil is preferable to another. According to him, a hadith imam should be aware of which al-djarh wa't-ta`clil terms he should choose while the criticism of the narrators takes place. Otherwhise, as it is possible to see in examples, many hadith scholars are mistaken on this issue. Ibn al- Subki, in his ridjal books chooses examples and criticizes his teacher al-Dhahabi in this work. He also gives other examples of mubaddithin. He emphasizes that the scholars of the same generation may show signs of jealousy. Sometimes the people are making such mistakes, too. According to him, to prevent the mistakes made in these subjects, true scholars must have the right knowledge of the past al-djarh wa't-ta`clil scholars who have proven themselves in the past and therefore do not have suspicions about them. Decency must be in mind while criticism of the narrator is made. Without a proper source, the arguments between scholars should not be considered.
dc.identifier.endpage245
dc.identifier.issn1303-9199
dc.identifier.issue2
dc.identifier.startpage221
dc.identifier.urihttps://rdlopen.rawdatalibrary.net/r/ebyu/16366
dc.identifier.volume16
dc.identifier.wosWOS:000391860100008
dc.language.isotr
dc.publisherDINBILIMLERI AKAD ARASTIRMA MERKEZI
dc.relation.ispartofDINBILIMLERI AKADEMIK ARASTIRMA DERGISI-JOURNAL OF ACADEMIC RESEARCH IN RELIGIOUS SCIENCES
dc.rightsinfo:eu-repo/semantics/openAccess
dc.subjectal-Djarh wa't-Ta'dil
dc.subjectCriticism
dc.subjectHadith
dc.subjectal-Dhahabi
dc.subjectIbn al-Subki
dc.subjectReligion
dc.titleBasic Rules of The Al-Djarh Wal-Ta'Dil
dc.typeArticle
dspace.entity.typePublication
rdl.citation.wos0
rdl.source.indexWOS
rdl.wos.indexEmerging Sources Citation Index (ESCI)