An Evaluation of Suhrawardi’s Hadithism in the Context of His Work Awarifu’l-Maarif

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Shahab al-Din Suhrawardi (d. 632/1234) was a versatile scholar who was born in Suhraward, a province of Zanjan in Iran, during the period close to the collapse of the Abbasid state. He had his first education there and continued his education in Baghdad for eighty years as a scholar. He was one of the most prominent scholars of his time and demonstrated this with more than thirty books and treatises that he wrote in almost all areas of Islamic science. Although Suhrawardi was known as a tariqat sheikh, he was also a good muhaddith, mufassir and faqih. During this period when the tariqats were just beginning to form, Suhrawardi wanted to present the truths of Sunni Sufism in his Awarif work and it was effective. It is like a summary of Ghazali's (d. 505/1111) Ihya. We have identified 586 marfu narratives in Awarif. Both the richness of the hadiths and the manner in which the subjects were dealt with hadith almost gave this work the identity of a hadith book. In this study, his life and his hadithism will be discussed and evaluated in the context of his work Awarif.

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dc.contributor.authorYILDIZ, HACI
dc.date.accessioned2026-10-18T20:56:31.305489180Z
dc.date.available2026-10-18T20:56:31.305489180Z
dc.date.issued2022
dc.description.abstractShahab al-Din Suhrawardi (d. 632/1234) was a versatile scholar who was born in Suhraward, a province of Zanjan in Iran, during the period close to the collapse of the Abbasid state. He had his first education there and continued his education in Baghdad for eighty years as a scholar. He was one of the most prominent scholars of his time and demonstrated this with more than thirty books and treatises that he wrote in almost all areas of Islamic science. Although Suhrawardi was known as a tariqat sheikh, he was also a good muhaddith, mufassir and faqih. During this period when the tariqats were just beginning to form, Suhrawardi wanted to present the truths of Sunni Sufism in his Awarif work and it was effective. It is like a summary of Ghazali's (d. 505/1111) Ihya. We have identified 586 marfu narratives in Awarif. Both the richness of the hadiths and the manner in which the subjects were dealt with hadith almost gave this work the identity of a hadith book. In this study, his life and his hadithism will be discussed and evaluated in the context of his work Awarif.
dc.identifier.eissn2822-3136
dc.identifier.endpage181
dc.identifier.issn1302-6879
dc.identifier.issue57
dc.identifier.startpage173
dc.identifier.urihttps://rdlopen.rawdatalibrary.net/r/ebyu/18354
dc.language.isoen
dc.relation.ispartofYüzüncü Yıl Üniversitesi Sosyal Bilimler Enstitüsü Dergisi
dc.rightsinfo:eu-repo/semantics/openAccess
dc.subjectTarih
dc.subjectDin Bilimi
dc.titleAn Evaluation of Suhrawardi’s Hadithism in the Context of His Work Awarifu’l-Maarif
dc.typeArticle
dspace.entity.typePublication
rdl.citation.trdizin0
rdl.departmentERZİNCAN BİNALİ YILDIRIM ÜNİVERSİTESİ
rdl.source.indexTRDIZIN