Çelikkol, Suat

According to Islamic philosophers, man is the composite of both the body and the spirit, the spirit being the most important aspect. They have given the effort to care for the spiritual health of humans as much as their physical health. Eb & ucirc; Bekir R & acirc;z & icirc; also stated in his work ' et-T & imath;bbu'r-r & ucirc;h & acirc;n & icirc;' that spiritual diseases disrupt spiritual health and should be treated. The objective of this essay is to investigate what mental health is according to R & acirc;z & icirc;, how it can be protected through following certain moral values, and what the role of the mind in the treatment of spiritual diseases that disrupt spiritual health. It also aims to explain what kind of practices are essential for a wise life and to clarify the main principles of a moral righteous life. The essence of R & acirc;z & icirc;'s perspective of ethics the importance of the mind and hedonism is studied; and hedonism which causes spiritual illness is criticized in this essay. This studied indicates that R & acirc;z & icirc; has aimed to point out the hegemony of the mind in spiritual medicine; and that the concept of spiritual health is composed of keeping clear of disgraceful acts and battling with urges. Battling with urges and abstaining from disgraceful acts are the criterion of spiritual health in this philosophy. It is emphasized that by being knowledgeable in the solutions put forward, one can cope with spiritual diseases such as self-conceit, envy, and sadness. It can be said that Raz & icirc; gave medicine that are still valid today for the protection and treatment of spiritual health. [The Extended Abstract is at the end of the article.]

Çelikkol, Suat

Stoicism is a school of philosophy founded by Zenon of Cyprus who lived between 336-264 BC. According to the school, philosophy is the love of wisdom, the quest for wisdom. Philosophy's wisdom is the knowledge of sacred and human things. Zenon divided the philosophy into three parts: first logic that teaches the rules, second, physics teaching the truth of the entities in the universe, and thirdly, the morality that teaches the principles of virtuous life. Philosophy of Stoa is a practical philosophy that takes morality at the center of philosophy. The main purpose of this philosophy is to live in accordance with nature. To know the holy nature, is to acquaint and to submit to his will. Zenon, Kleanthes, Khrysippos, Panaitios, Seneca, Epiktetos and Marcus Aurelius are important representatives of the Stoa philosophy. This article is an outline of the Stoa philosophy. In this article, the basic views of Stoic philosophers about the truth of existence and human virtue were examined...

Tozlu, İbrahim

Endülüslü muhaddis Mühelleb b. Ebî Sufre (v. 435/1044), "Buhârî Rivâyeti" ile meşhur olmuştur. Üçüncü nesil Buhârî ravileri Asîlî (v. 392/1002) ile Kâbisî'den (v. 403/1012) sema yoluyla rivâyette bulunmuş bir Buhârî ravisidir. Endülüs'e el-Câmiu's-Sahih'in girmesi ve tanınmasında etkili olan fakîh muhaddislerdendir. Hocalarından sema yoluyla aldığı Buhârî nüshalarını karşılaştırıp el-Câmiu's-Sahih'e dair rivayet farklılıklarını en derli toplu şekilde el-Muhtasaru'n-Nasîh adlı Buhârî rivayetinde toplamıştır. Bu çalışmasında o, hadisleri isnadıyla nakledenlere (müsnîd), hadisten hüküm çıkaranlara (fakîh), rivâyetleri metin ve senediyle ezberleyip nakledenlere (hafız) Buhârî rivâyetini en doğru şekilde tespit edip ulaştırma gayreti içindedir. Muhtasar'ı, Buhârî rivâyetlerinin tetkik edilmiş güvenilir nüshalarına dayanması bakımından önemlidir. Bu eserinde o, rivayet farklılıklarını ortaya koyar, rivâyetin tam olanını tercih eder, râvî ziyadelerini birleştirir. Dârekutnî ile hiç görüşmeyen Mühelleb, Endülüs'te Buhârî'nin ta'liklerine ilk defa dikkat çeken bir âlimdir. Bu makalede Mühelleb'in, Buhârî'nin Sahih'ini muhtelif rivâyet ve nüshalarından istifade etmek suretiyle Muhtasar'ını nasıl tertip ettiğine dair rivâyet metodu incelenecektir

Tozlu, Ibrahim

Andalusian hadith scholar Muhelleb b. Eb Sufre (d. 435/1044) is famous for his Bukhari Narration. He is a Bukharian hadith narrator who narrated from the third generation Bukhari narrators Asili (d. 392/1002) and Kabisi (d. 403/1012) via sema method (by listening). He is one of the canonist hadith scholars who introduced el-Camiu's-Sahih (the Collection of Authentic Hadiths) in Andalusia. He compared Bukharian copies he received from his masters via listening with el-Camiu's-Sahih and neatly collected them in a Bukhari narration called el-Muhtasaru'n-Nash. In his work, he endeavored to determine the narrators who narrated hadiths with their isnads (musnid), those who draw provisions from hadiths (fakih), and those who memorized hadiths with their texts and sanads (hafiz). His Muhtasar is of great significance because its Bukhari narrations are based on analyzed and reliable copies. In this work, the author reveals differences in narration, prefers complete narrations and combines more narrators. Muhelleb, who had never met Darekutni, is the first scholar who attracted attention to Bukhari's taliks. In this article, the narration method Muhelleb used in the collection of Muhtasar, who used Bukhari's Sahih together with various narrations and copies, will be examined.

Aydeniz, Husnu

With the effects of modern ages, the importance and functions attributed to reason have started to challenge the limits in terms of the structures that form different aspects of life. Similarly, the success reached in technology and the tendency to use it for relatively ideological concerns, have had destructive effects on the religious perceptions and evaluations. Therefore, there has occurred a risk of development of autonomous areas and sectional worldviews, each of which constructs a different pole, that are independent from and irrelevant to each other. The data obtained, especially, in the last century, the evaluations on them, and some slight scientific developments in Islamic world, made it necessary to reconsider the place of rational sciences and reason in the understanding of religion. Undoubtedly, during this process, it is useful to give a comprehensive background on this issue. Thus, in this article, views of Fakhr al-Din al-Razi on the roles of reason and rational sciences in the understanding of religion will be discussed and it will be tried to offer a panorama of them.