As an Ashari and Shafi'i Scholar al-Kiya al-Harrasi and Theological Dimension of His Book Ahkam al-Quran

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Özet

There are some categorical perspectives on the basis of the works that divide the sects into action and faith. A group that stands out among these categories is the Ashari-Shafi'i structure. In order to understand this work, it is necessary to understand first the sources and scholars who feed this structure. We have specified a sample as the method of this article and we tried to examine al-Harrasi in the first place by observing the axis of the Ashari-Shafi'i, but rather the Ashari. In this work we are also in the impressions of his life, we aimed to make a methodical contribution to the understanding of the contemporary Ashari-Shafi'i structure both in the present era by giving some evaluations of the method and baling of al-Harrasi. We have determined the examples we have given about al-Harrasi as the axis of universalism that reflects the main elements of the generally reflecting process and the Kalam. Thus, Harrasi's place in the history of Kalam becomes clearer. We also aimed to give an idea about the muta'akhkhirun period Kalam's foundations that became to mature in his own time.

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RDL Kalıcı Bağlantı (PID)
https://rdlopen.rawdatalibrary.net/r/ebyu/16330Resmi atıflarda kullanılan kalıcı adres
DOI
https://doi.org/10.18505/cuid.306390Yayıncı resmi DOI adresi
Tam Kayıt
AlanDeğerDil
dc.contributor.authorCelik, Ahmet
dc.date.accessioned2026-10-18T20:33:53.953922955Z
dc.date.available2026-10-18T20:33:53.953922955Z
dc.date.issued2017
dc.description.abstractThere are some categorical perspectives on the basis of the works that divide the sects into action and faith. A group that stands out among these categories is the Ashari-Shafi'i structure. In order to understand this work, it is necessary to understand first the sources and scholars who feed this structure. We have specified a sample as the method of this article and we tried to examine al-Harrasi in the first place by observing the axis of the Ashari-Shafi'i, but rather the Ashari. In this work we are also in the impressions of his life, we aimed to make a methodical contribution to the understanding of the contemporary Ashari-Shafi'i structure both in the present era by giving some evaluations of the method and baling of al-Harrasi. We have determined the examples we have given about al-Harrasi as the axis of universalism that reflects the main elements of the generally reflecting process and the Kalam. Thus, Harrasi's place in the history of Kalam becomes clearer. We also aimed to give an idea about the muta'akhkhirun period Kalam's foundations that became to mature in his own time.
dc.identifier.doi10.18505/cuid.306390
dc.identifier.eissn2528-987X
dc.identifier.endpage512
dc.identifier.issn2528-9861
dc.identifier.issue1
dc.identifier.startpage489
dc.identifier.urihttps://rdlopen.rawdatalibrary.net/r/ebyu/16330
dc.identifier.volume21
dc.identifier.wosWOS:000406625600016
dc.language.isotr
dc.publisherCUMHURIYET UNIV, FAC THEOLOGY
dc.relation.ispartofCUMHURIYET ILAHIYAT DERGISI-CUMHURIYET THEOLOGY JOURNAL
dc.rightsinfo:eu-repo/semantics/openAccess
dc.subjectal-Kiya al-Harrasi
dc.subjectAshari
dc.subjectShafi'i
dc.subjectKalam
dc.subjectAhkam al-Quran
dc.subjectReligion
dc.titleAs an Ashari and Shafi'i Scholar al-Kiya al-Harrasi and Theological Dimension of His Book Ahkam al-Quran
dc.typeArticle
dspace.entity.typePublication
rdl.citation.wos1
rdl.oa.statusgold
rdl.source.indexWOS
rdl.wos.indexEmerging Sources Citation Index (ESCI)