Wisdom of Tradition in The Aglar Baba

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Özet

Aglar Baba whose original name was Irsadi, had lived between 1879 and 1958. As a folk poet he had written poems in sophism literature. He was born in Orucbeyli (Siptoros) village of Bayburt, had got a traditional education and then had started to tell poems as a consequence of the effect of a dream (drinking full). Our minstrel style poem which was built by using national matter and the folk language, in the frame of pre-Islamic Turkish poem tradition, was conveyed to a philosophic field by the thought of sophism in the post Islamization period. As a poet, he was originally coming from a poet and a sophism family. His grandfather was Gerat İrsadi Baba, a notorious sophism poet of his suburb, had affected Aglar Baba though his written works. As a poet, he had written poems mostly on religion, sophism and moral subject. He had got four written works called as Divan, Kısas-ı Enbiya (Zeyl), Innaenzelna Tefsiri and Şamun Gazi Mesnevisi and Tasavvuf Mesnevisi. Aglar Baba who had told didactic poems in national matter, with a simple Turkish, is a continuity of this steel at our era; with his steel that resembles Hoca Ahmet Yesevi’s divine wisdom’s and Yunus Emre’s heavenly

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RDL Kalıcı Bağlantı (PID)
https://rdlopen.rawdatalibrary.net/r/ebyu/19608Resmi atıflarda kullanılan kalıcı adres
DOI
https://doi.org/10.14222/turkiyat4299Yayıncı resmi DOI adresi
Tam Kayıt
AlanDeğerDil
dc.contributor.authorTOZLU, Necdet
dc.date.accessioned2026-10-18T21:11:46.551672376Z
dc.date.available2026-10-18T21:11:46.551672376Z
dc.date.issued2020
dc.description.abstractAglar Baba whose original name was Irsadi, had lived between 1879 and 1958. As a folk poet he had written poems in sophism literature. He was born in Orucbeyli (Siptoros) village of Bayburt, had got a traditional education and then had started to tell poems as a consequence of the effect of a dream (drinking full). Our minstrel style poem which was built by using national matter and the folk language, in the frame of pre-Islamic Turkish poem tradition, was conveyed to a philosophic field by the thought of sophism in the post Islamization period. As a poet, he was originally coming from a poet and a sophism family. His grandfather was Gerat İrsadi Baba, a notorious sophism poet of his suburb, had affected Aglar Baba though his written works. As a poet, he had written poems mostly on religion, sophism and moral subject. He had got four written works called as Divan, Kısas-ı Enbiya (Zeyl), Innaenzelna Tefsiri and Şamun Gazi Mesnevisi and Tasavvuf Mesnevisi. Aglar Baba who had told didactic poems in national matter, with a simple Turkish, is a continuity of this steel at our era; with his steel that resembles Hoca Ahmet Yesevi’s divine wisdom’s and Yunus Emre’s heavenly
dc.identifier.doi10.14222/turkiyat4299
dc.identifier.endpage327
dc.identifier.issn1300-9052
dc.identifier.issue69
dc.identifier.startpage309
dc.identifier.urihttps://rdlopen.rawdatalibrary.net/r/ebyu/19608
dc.identifier.volume0
dc.language.isotr
dc.relation.ispartofAtatürk Üniversitesi Türkiyat Araştırmaları Enstitüsü Dergisi
dc.rightsinfo:eu-repo/semantics/openAccess
dc.subjectFolklor
dc.subjectDin Bilimi
dc.subjectEdebiyat
dc.titleWisdom of Tradition in The Aglar Baba
dc.typeArticle
dspace.entity.typePublication
rdl.citation.trdizin0
rdl.departmentERZİNCAN BİNALİ YILDIRIM ÜNİVERSİTESİ
rdl.source.indexTRDIZIN