Wisdom of Tradition in The Aglar Baba
Özet
Aglar Baba whose original name was Irsadi, had lived between 1879 and 1958. As a folk poet he had written poems in sophism literature. He was born in Orucbeyli (Siptoros) village of Bayburt, had got a traditional education and then had started to tell poems as a consequence of the effect of a dream (drinking full). Our minstrel style poem which was built by using national matter and the folk language, in the frame of pre-Islamic Turkish poem tradition, was conveyed to a philosophic field by the thought of sophism in the post Islamization period. As a poet, he was originally coming from a poet and a sophism family. His grandfather was Gerat İrsadi Baba, a notorious sophism poet of his suburb, had affected Aglar Baba though his written works. As a poet, he had written poems mostly on religion, sophism and moral subject. He had got four written works called as Divan, Kısas-ı Enbiya (Zeyl), Innaenzelna Tefsiri and Şamun Gazi Mesnevisi and Tasavvuf Mesnevisi. Aglar Baba who had told didactic poems in national matter, with a simple Turkish, is a continuity of this steel at our era; with his steel that resembles Hoca Ahmet Yesevi’s divine wisdom’s and Yunus Emre’s heavenly
Anahtar Kelimeler
Tam Kayıt
| Alan | Değer | Dil |
|---|---|---|
| dc.contributor.author | TOZLU, Necdet | |
| dc.date.accessioned | 2026-10-18T21:11:46.551672376Z | |
| dc.date.available | 2026-10-18T21:11:46.551672376Z | |
| dc.date.issued | 2020 | |
| dc.description.abstract | Aglar Baba whose original name was Irsadi, had lived between 1879 and 1958. As a folk poet he had written poems in sophism literature. He was born in Orucbeyli (Siptoros) village of Bayburt, had got a traditional education and then had started to tell poems as a consequence of the effect of a dream (drinking full). Our minstrel style poem which was built by using national matter and the folk language, in the frame of pre-Islamic Turkish poem tradition, was conveyed to a philosophic field by the thought of sophism in the post Islamization period. As a poet, he was originally coming from a poet and a sophism family. His grandfather was Gerat İrsadi Baba, a notorious sophism poet of his suburb, had affected Aglar Baba though his written works. As a poet, he had written poems mostly on religion, sophism and moral subject. He had got four written works called as Divan, Kısas-ı Enbiya (Zeyl), Innaenzelna Tefsiri and Şamun Gazi Mesnevisi and Tasavvuf Mesnevisi. Aglar Baba who had told didactic poems in national matter, with a simple Turkish, is a continuity of this steel at our era; with his steel that resembles Hoca Ahmet Yesevi’s divine wisdom’s and Yunus Emre’s heavenly | |
| dc.identifier.doi | 10.14222/turkiyat4299 | |
| dc.identifier.endpage | 327 | |
| dc.identifier.issn | 1300-9052 | |
| dc.identifier.issue | 69 | |
| dc.identifier.startpage | 309 | |
| dc.identifier.uri | https://rdlopen.rawdatalibrary.net/r/ebyu/19608 | |
| dc.identifier.volume | 0 | |
| dc.language.iso | tr | |
| dc.relation.ispartof | Atatürk Üniversitesi Türkiyat Araştırmaları Enstitüsü Dergisi | |
| dc.rights | info:eu-repo/semantics/openAccess | |
| dc.subject | Folklor | |
| dc.subject | Din Bilimi | |
| dc.subject | Edebiyat | |
| dc.title | Wisdom of Tradition in The Aglar Baba | |
| dc.type | Article | |
| dspace.entity.type | Publication | |
| rdl.citation.trdizin | 0 | |
| rdl.department | ERZİNCAN BİNALİ YILDIRIM ÜNİVERSİTESİ | |
| rdl.source.index | TRDIZIN |
